The Sedrah includes what is known as the ‘viduy ma’aserot’ – the declaration made by a Jewish farmer that he has tithed his produce correctly and met all other halachic requirements. The list of requirements is quite extensive:
When you finish tithing all the tithes of your crops in the third year, the year of tithes, you shall give it to the Levi, to the orphan and to the widow and they shall eat in you gates and be satisfied. You shall say before the Lord your God: I have removed the holy things from the house and I have also given of it to the Levi, to the orphan and to the orphan in accordance with Your commandment that you have instructed me; I have not passed over any of Your commandments nor forgotten anything. I have not eaten of it when I am in mourning, nor removed from myself in a state of impurity, nor have I given of it to the dead; I have listened to the voice of the Lord my God in accordance with everything He has commanded me. (Devarim 26:12-14)
Having assured God that he has performed all his duties correctly, the farmer offers an unusual prayer:
Gaze down from Your holy habitation from heaven and bless your people Yisrael and the land that You gave to us as You swore to our ancestors, a land flowing with milk and honey. (26:15)
The word השקיפה – gaze down – is unusual and requires examination. The Mishnah remarks:
Gaze down from Your holy habitation from heaven – we have done what You decreed upon us. Now You do what You have promised us. Gaze down from Your holy habitation from heaven and bless your people Yisrael – with sons and daughters. And the land that You gave to us – with dew, rain and animal young. As You swore to our ancestors, a land flowing with milk and honey – so that the fruits will be flavoursome. (Mishnah Ma’aser Sheni 5:13)
But we need to look into the Yerushalmi (there is Talmud Yerushalmi, but not Bavli, on the agricultural parts of the Mishnah) to get some insight into the meaning of the word itself:
Rebbi Huna bar Acha said in the name of Rebbi Alexandra: come and see how great is the power of those who perform a Mitzvah, for every time the word השקיפה is mentioned in the Torah, it refers to a curse, but here is refers to a blessing. (Yerushalmi Ma’aser Sheni 32b-33a)
In here lies the significance of the word השקיפה, which appears in other contexts as a negative concept – criticism and negativity. The blessing bestowed instead of the usual curse is instigated by the Mitzvah of tzedakah that precedes the prayer. As the Tanchuma says:
Said Rebbi Alexandri: great is the power of those who give tithes, for they turn the curse into blessing, for wherever the Torah mentions השקיפה is refers to distress, as in: He gazed upon the face of Sedom (BeReishit 19)…. All others are interpreted as referring to distress except for this … not just this, but it turns the curse into a blessing. (Midrash Tanchuma Ki Tissa 14)
So meeting one’s obligations to people in need literally changes the world. A great thought as Yom Tov approaches.
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